It never ceases to amaze me how various parts of Scripture all dovetail together to communicate the same theme. I am preaching this Sunday on Numbers 11. I am teaching Awana T&T next Wednesday on “God is All-Powerful.” I am also studying Jonah for our next elders & wives Bible study. All three point to the power of God.
In Numbers 11, Moses listens to the complaints of the Israelites and begins to doubt God’s ability to provide for Israel’s needs. God rebukes his lack of faith with the statement, “Is the Lord’s hand shortened? Now you shall see whether my word will come true for you or not” (Numbers 11:23).
In the Awana lesson, God’s power is displayed over nature (Jesus calming the storm, Matthew 8:23-27), sickness and disease (Jesus healing a blind man, John 9:1-12), and death (Jesus being raised from the dead, Matthew 28:1-8).
In his commentary on the book of Jonah, Dr. Charles L. Feinberg explains why the story of Jonah is often rejected.
Ridicule has especially centered around the swallowing of Jonah by the fish and his preservation in it. The root of the difficulty is the denial of the miraculous. But if we exclude the miraculous from our Bibles, how much of it do we have left? And more important, what kind of a God do we have left? It is nothing less than shortsighted unbelief to think that the difficulty is solved by the removal of this miracle from the book of Jonah.
Scripture speaks volumes about our almighty God, for whom nothing is impossible. As Dr. Feinberg so rightly pointed out, if we remove all the miracles from the Bible, we don’t have much left, and we certainly don’t have a God worth following. No thing and no one is more powerful than our God.